Dependent
as its courts are for the enforcement of their judgments
upon officers appointed by the executive and removable
at his pleasure, with no patronage and no control of
purse or the sword; their power and influence rest solely
upon the public sense of the necessity for the existence
of a tribunal to which all may appeal for the assertion
and protection of rights guaranteed by the Constitution
and by the laws of the land; and on the confidence reposed
in the soundness of their decisions and the purity of
their motives.[10]
The question
of the wisdom of an unelected and "independent" judiciary
had already surfaced during the ratification debates
in 1787-1788. On one side, Hamilton defended an institution
which he presumed would stand against public opinion,
"as an essential safeguard against the effects of occasional
ill-humors in the society."[11] On the other,
anti-federalist (and fellow New Yorker) Robert Yates
branded Hamilton's "safeguard" a threat to the people.
The Constitution made the Justices "independent of the
people, of the legislature, and of every power under
heaven. Men placed in this situation will generally
soon feel themselves independent of heaven itself."[12]
Sentiments like Yates's later fueled the drive for elected
state judiciaries.
In the twentieth
century, the role of public opinion in Supreme Court
decision making has been no less troubling. One recalls
Mr. Dooley's observation that "th' Supreme Court follows
th' iliction returns."[13] Justice Stevens asserts that
"it is the business of judges to be indifferent to unpopularity,"[14]
but Judge (later Justice) Cardozo advised that "[t]he
great tides and currents which engulf the rest of men,
do not turn aside in their course, and pass the judges
by.[15] In Patterson v. McLean Credit Union[16]
where the Court declined to reconsider Runyon
v. McCrary,[17] Justice Kennedy acknowledged
the influence of public opinion. McCrary had
construed the Civil Rights Act of 1866 to permit a challenge
to racially segregated nonsectarian private schools.
Suggesting that this decision might have been based
on a mistaken interpretation of the Civil Rights Act
of 1866, he nonetheless explained that the existing
interpretation was "not inconsistent with the prevailing
sense of justice in this country."[18]
In such
contexts, Thomas Marshall poses two questions: "first,
how accurately has the modern Supreme Court reflected
public opinion; and the second, why?"[19] The questions
are particularly poignant because of the usual characterization
of the American political system as democratic. Marshall
notes that scholars today do not agree on whether the
Framers of the Constitution intended the Supreme Court
to have the power of judicial review, nor is there consensus
on the compatibility of judicial review with democracy.
Yet agreement prevails that the Supreme Court is counter
majoritarian both in its composition (a bench of unelected
jurists) and its operation (invalidation of decisions
made by elected officials).
Marshall
recasts the debate by re-defining terms. For him, a
majoritarian ruling "is one that, in substance, agrees
with a contemporary public opinion majority (or at least,
a plurality)." A countermajoritarian ruling "is one
that disagrees with a contemporary public opinion majority
(or plurality).[20] This approach has the virtue of
addressing the Court's relationship to the popular will
directly, and avoids the assumption, which Marshall
believes is mistaken, that the policies of the elected
branches necessarily represent dominant opinion in the
nation.[21]
Since scientific
polling of opinion dates only from the 1930s, the author
is limited to examining relatively recent Supreme Court
decisions. So Marshall's research begins with decisions
in 1935-1936 and concludes with the 1985-1986 Term.
His conclusions rest on the 146 instances "in which
part or all of a specific Supreme Court decision can
be directly matched or compared to a specific poll item
drawn from a scientific, nationwide poll."[22] His findings
confirm neither Hamilton's hopes nor Yates's fears:
the Supreme Court has been majoritarian more often than
not.
This agreement
does not derive from judicial influence on public opinion.
He concludes that the Court has little ability to shape
public opinion on issues, even though its decisions
certainly influence public opinion about the Court itself.
Rather, the tendency of the modern Court to reflect
dominant public opinion in its rulings comes from a
combination of other factors: judicial deference to
federal policies, deference to public opinion in "crisis
times," and the pronounced stability over time of those
decisions which echo prevailing opinion.[23]
Nonetheless,
deficiencies in the data lead one to expect that Marshall's
answers are not necessarily the final answers to the
questions he poses. One major limitation is the existence
of polls, a fact over which he had no control. His study
could include only those cases linked to a specific
question in a poll. Because pollsters typically select
questions on what they regard as the most salient issues
of the day, those issues may not accurately reflect
the bulk of the Court's decisions. Moreover, among the
146 "matches" between polling topics and Court decisions[24]
(a number about equal to the number of Supreme
Court decisions each Term during the period he studied),
half fell between 1970 and 1986, that is, during the
last sixteen years of a fifty-year study. Thus, the
matches in some Terms might be a better reflection than
in others. A second limitation lies in the polling.
Wording and timing both make a difference in the responses
a pollster receives. A third limitation stems from the
well-documented fact that the public tends to pay more
attention to the President and the Congress than to
the Supreme Court. While the disparity is apparently
the result of woefully uneven coverage in the news media,
one nevertheless wonders about the degree to which the
opinion reported in surveys is an informed opinion and
how this circumstance affects the significance of Marshall's
conclusions.[25]
The irony
of an unelected judiciary within a government otherwise
electorally accountable is the starting point for Judicial
Roulette.[26] In 1985, the trustees and staff
of the Twentieth Century Fund decided that selection
of members of the federal judiciary, including Justices
of the Supreme Court, was worthy of review by a task
force consisting of "experts who could knowledgeably
examine a system...that seemed to be growing ever more
political..."[27] Of course, judicial selection
is an old controversy, one that dates from President
Washington's first term. What seems to have made selection
of judges "ever more political" is the changing nature
of the business confronting the federal judiciary. Cases
today spawn courtroom questions which would have been
unthinkable a half century ago. With the stakes so high,
there should be little wonder that the politics of judicial
nomination and confirmation has also changed.
The volume
consists of two parts. The first (and shorter) part
contains the report and recommendations of the Task
Force. These include an emphasis on merit as the most
important criterion for the nomination of a judge by
the President, the widespread use of nominating commissions
to screen candidates, greater visibility for nominations
to the district and appeals benches, and less visibility
for nominations to the Supreme Court.[28] Interestingly,
the last recommendation would be accomplished by returning
to the old custom by which nominees were not expected
to appear before the Senate Judiciary Committee. (Harlan
F. Stone in 1925 was the first nominee to do so. The
second was Felix Frankfurter in 1939, but he stated
that his presence was "not only bad taste but inconsistent
with the duties of the office for which I have been
nominated for me to attempt to supplant my past record
by personal declaration." A decade later, Sherman Minton
simply refused to appear, saying that his "record speaks
for itself.")[29] Televised hearings now
give a nominee added visibility, a practice which began
with Sandra Day O'Connor in 1981.
David O'Brien's
background paper comprises the bulk of the volume. Compared
to the usual book-length manuscript, his contribution
is relatively brief, but it is nonetheless comprehensive,
current, and packed with useful data. It is also unique
among recent writings about the Court and the lower
judiciary. Among older studies, it is most like the
scholarly Lawyers and Judges[30]
or Federal Judges,[31] rather than The
Benchwarmers[32] which was largely journalistic
and anecdotal.
According
to O'Brien, controversy over selection of federal judges
stems from the Constitution itself. "By giving the president
the power to nominate and--with the advice and consent
of the Senate--appoint federal judges, the Constitution
provided a prescription for political struggle as much
as an invitation for cooperation and compromise."[33]
The "swing" of electoral politics largely "determines
who makes it to the federal bench," a conclusion which
must surely be the source of the title of the volume.
During
any presidency, potential candidates identified will,
tile party out of power are virtually excluded from
tile pool of contenders. Other traditions work to exclude
or under represent segments of the population. As a
result, the federal judiciary is neither a meritocracy
nor expressly representative of the general public.[34]
Even so,
judgeships are a product of more than presidential or
senatorial patronage. "The nominating and confirmation
process imposes a kind of internal check," with the
result that nominations in the twentieth century have
taken professional qualifications very seriously. Principal
exceptions have been recent. "All administrations seek
party faithful, but both Carter and Reagan gave less
weight to professional qualifications than to their
own legal-policy goals." Each wanted standards bent:
Carter sought "to bring racial, gender, and ethnic diversity
to the federal bench"[35] and Reagan tried
"to appoint those sharing his philosophy of judicial
conservatism." Yet neither was unusual in choosing judges
with particular values in mind. Controversies arise,
however, when an Administration casts nominees as "symbols
of presidential power and instruments for achieving
some narrow political agenda,"[36] especially
when the agenda is unacceptable to a significant number
of Senators.
For those
who believe that judicial selection at the federal level
has become too politicized or ideological, O'Brien is
dubious about proposals for change. Even though he frowns
on Presidents who pick single-issue nominees, he concludes
that most remedies would be worse than the defect they
are designed to cure. For example, implementation of
Governor Mario Cuomo's plan for nomination by a "nonpartisan"
commission, where merit would be the sole criterion,[37]
conceivably "might improve the quality of the
federal bench," but would not eliminate politics. Based
on experience with similar systems in the states,[38]
"the configuration of the politics of judicial selection
would simply change--for better or worse."[39]
Nor is O'Brien attracted to certain neutral or
nonpartisan standards by which the Senate might evaluate
nominees. Laurence Tribe, for one, has urged the Senate
to reject nominees whose views are at variance with
the American vision of a just society or whose outlook
might disturb an existing equilibrium or intensify a
prevailing bias on the bench.[40] For O'Brien, these
"are the very grounds on which senators most often disagree."[41]
Instead, there is much to be said for not reducing the
impact of electoral swings on judicial selection. Through
such swings the federal courts have historically remained
aligned with the general opinion of the nation.
Judicial
Roulette gained significance because of its timing.
After the study was launched, but before its publication,
the Senate rejected the nomination of Judge Robert H.
Bork to fill Justice Powell's seat on the Supreme Court.
The vote on October 23, 1987, was 58 against,
and 42 in favor, apparently the widest negative margin
ever. The four-month struggle over confirmation was
rancorous. Not since Woodrow Wilson nominated Louis
Brandeis in 1916 had a battle over a Supreme Court vacancy
been so vitriolic. Moreover, Bork's was the first in
which direct mail, television and newspaper advertisements,
and other techniques of modern interest-group politics
were aimed squarely against a nominee to the Court.
The Judiciary Committee's record-setting twelve days
of hearings (Bork testified and was questioned on five
of those days) indicated the degree to which the political
and intellectual environment of the nation influences
the composition of the Court.
As one whose
nomination failed to gain Senate approval, Bork is not
alone. Twenty-eight other men have had their nominations
postponed, withdrawn, rejected, or left untouched since
President Washington withdrew William Paterson's name
in 1793 for technical reasons.[42] Judge Bork has taken
his case to the people by writing a book. The Tempting
of America is really three small books in one. Part
I surveys the history of constitutional development,
concentrating mainly on decisions since the 1930s. Part
II outlines Bork's view of correct constitutional interpretation
and critiques those in academia and on the bench who
disagree. Part III recalls the confirmation battle and
reflects on what it may mean for future nominees. Each
part lends significance to the title, for the "temptation"
is the belief "that nothing matters beyond politically
desirable results, however achieved."[43]
According
to Bork, several characteristics mark the Court's impact
on constitutional law. From the beginning, the Court
has been "a strong force for centralization in our national
life," although perhaps no more so than during Chief
Justice Warren's tenure when the Court "imposed political
and moral uniformity across wide areas of American life."
Second, the Court has written values into the Constitution.
Third, those values have often reflected the Justices
views and not the Constitution. "This means we are increasingly
governed not by law or elected representatives but by
an unelected, unrepresentative, unaccountable committee
of lawyers applying no will but their own."[44] This
"will" maybe the conservative constitutional revisionism
of Justice Rufus Peckham in Lochner v. New York[45]
or of the second Justice John Marshall Harlan
in Poe v. Ullman.[46] It maybe the liberal
constitutional revisionism of Justice William 0. Douglas
in Griswold v. Connecticut[47] or of Justice
William J. Brennan in Texas v. Johnson[48]
Bork opposes revisionism in whatever ideological
guise.
In place
of revisionism, "[t]he judiciary's great office is to
preserve the constitutional design." But if the federal
judiciary is, by that same design, "unelected, unaccountable,
and unrepresentative," how are the people to be protected
from their constitutional protectors? The answer is
that judges must be "bound by law that is independent
of their own views of the desirable." Whether faced
with a statute or the Constitution, judges must construe
the law "as generally understood at the enactment."[49]
One purpose of his book "is to persuade Americans that
no person should be nominated or confirmed who does
not display both a grasp of and devotion to the philosophy
of original understanding." Any other interpretation
assigns a role to the judges that should be left "for
the people and their elected representatives
."[50]
Otherwise, there is "no set of propositions...too preposterous
to be espoused by a judge or a law professor who has
cast loose from the historical Constitution."[51] Only
rarely since Marshall's time, apparently, has the Court
been faithful to what Bork sees as the true judicial
role.
This is
not the place to re-examine either the politics of Judge
Bork's nomination or original intent as an approach
to constitutional interpretation. There are five volumes
of published hearings by the Senate Judiciary Committee
which explore his candidacy, plus ample commentary in
the literature.[52] Nonetheless, it is worth
noting that Bork discusses at length the application
of his theory to the challenge posed by the Fourteenth
Amendment and racial segregation. Because it is widely
agreed that the "original understanding" of those who
drafted and ratified the Fourteenth Amendment did not
include proscription of laws requiring segregation of
the races in public facilities, Bork believes that,
for many, Brown v. Board of Education[53]
dealt a killing blow to the appropriateness of original
intent as an acceptable method of constitutional interpretation.[54]
In rebuttal, Bork believes that the Warren Court could
have rested the result it reached in Brown on
original understanding. Since the primary purpose of
the Fourteenth Amendment's equal protection clause was
"equality under the law," Bork reasons that by 1954,
it had
been apparent... that segregation rarely if ever produced
equality.... The court's realistic choice, therefore,
was either to abandon the quest for equality by allowing
segregation or to forbid segregation in order to achieve
equality. There was no third choice. Either choice would
violate one aspect of the original understanding but
there was no possibility of avoiding that. Since equality
and segregation were mutually inconsistent, though the
ratifiers is [of the Fourteenth Amendment did
not understand that, both could not be honored. When
that is seen, it is obvious the Court must choose equality
and prohibit state imposed segregation. The purpose
that brought the... amendment into being was equality
before the law, and equality, not separation, was written
into the text.[55]
Original
intent is therefore not as static as it might first
appear. One may wish to ponder the practical difference
between Bork's original-intent-in-practice as it might
have been in Brown, and reliance on an evolving
standard of "human dignity," as Justice Brennan advocated
in his 1985 Georgetown lecture.[56] There, Brennan wished
to avoid an interpretative method, such as Bork's, which
accepted the death penalty as part of the constitutional
order. Perhaps Bork's theory is not necessarily as limiting
and Brennan's is not plainly as boundless as some adherents
contend.
Personnel
"The good
that Presidents do is often interred with their Administrations.
It is their choice of Supreme Court Justices that lives
after them."[57] Two Justices--one of a bygone era and
the other a member of the present Court--are the subjects
of three recent studies. Two consider Justice Oliver
Wendell Holmes, Jr., and the other is the first book-length
work on Justice John Paul Stevens.
Publication
of Gary J. Aichele's Oliver Wendell Holmes. Jr.[58]
and Sheldon M. Novick's Honorable Justice[59]
is especially noteworthy. Among prominent Justices whose
service ended before the Burger Court (1969-1986), Holmes
is unusual in that few comprehensive book-length studies
exist. In part the explanation lies in the vast quantity
of material any scholar must consider--more, probably,
than for any other American jurist. Holmes wrote more
than 2000 judicial opinions, half of those while on
the United States Supreme Court. There are his own published
books, addresses, and articles, plus eight volumes of
letters edited by others. If there has been a dearth
of biographies, there has been no shortage of books
and articles about one or more aspects of Holmes's long
public life as scholar and judge. There are also approximately
36,000 documents (most unpublished) in the Holmes Papers
at Harvard, access to which is closed except with permission,
plus references to Holmes in other collections such
as the William Howard Taft Papers at the Library of
Congress. Holmes is one of a small number of Justices
(perhaps including John Jay, Salmon Chase, William Howard
Taft, Louis Brandeis, Charles Evans Hughes, Benjamin
Cardozo, and Earl Warren) whose contributions clearly
would have demanded biographies even if they had never
gone on the high bench.
Happenstance
is also part of the explanation. Frankfurter himself
was the first authorized biographer of Holmes. Upon
his appointment to the Court, that responsibility fell
to Mark DeWolfe Howe. His two volumes of a projected
multi-volume work covered Holmes's life only to 1882.[60]
Howe's death terminated the project. Death also cut
short the work of biographer Grant Gilmore.[61]
A third
part of the explanation may lie in Holmes himself. He
has long been regarded as enigmatic. One scholar concluded
that "the apotheosis of Holmes defeats understanding."
Primarily
interested in the common law, as a judge Holmes greatly
influenced only constitutional law. Remarkably dogmatic,
Holmes exemplifies "humility." Fatalistic, mistrustful
of reason, and obsessed with the ubiquity of force,
Holmes is nevertheless classified with John Dewey. Generally
indifferent to civil liberties interests, Holmes is
regarded as their champion. Unconcerned with contemporary
realities, Holmes inspired a school of legal "realists."
Uninvolved with the life of his society, Holmes affected
it profoundly.[62]
Perhaps
of no other Justice considered "great" by many have
assessments varied so much.[63] For Frankfurter, "No
judge of the Supreme Court has done more to establish
it in the consciousness of the people. Mr. Justice Holmes
is built into the structure of our national life and
has written himself into the slender volume of the literature
of all time."[64] For others, Holmes was a totalitarian.[65]
A would-be biographer concluded that he was a distasteful,
if nonetheless important, figure.
Put
out of your mind the picture of the tolerant aristocrat,
the great liberal, the eloquent defender of our liberties,
the Yankee from Olympus. All that was a myth, concocted
principally by Harold Laski and Felix Frankfurter, about
the time of World War I. The real Holmes was savage,
harsh, and cruel, a bitter and lifelong pessimist who
saw in the course of human life nothing but a continuing
struggle in which the rich and powerful impose their
will on the poor and weak.[66]
Neither
Aichele nor Novick attempts a categorization of Holmes.
Encompassed by the subject, they apparently chose to
let Holmes's life speak for itself. As Paul A. Freund
observed three decades ago, "Although a new generation
of readers may attend to the voice of Holmes as to an
echo from another age, they will find...that it has
a disturbingly close resonance."[67] "If Holmes is of
interest today to any but scholars," Novick muses, "it
is for his character, which shines through his writings
even from the distance of a century or more.... Perhaps
the life, even beyond its intrinsic interest, will help
others to understand better Holmes's elusive, tantalizing
ideas."[68] Even on the Court there was distance between
Holmes and those touched by his opinions. "With each
dissent, he became more celebrated, but he did not look
back with much interest at the parade of strangers who
were carrying him at the head of their march."[69] Aichele
hints that Holmes was no more reflective of his era
than of ours.
[T]he
figure that emerges will be seen from the perspective
of the present age, and not in the light of his own.
Each reader will find...his or her own Holmes, and whether
that man is a hero or not will depend more upon the
readers judgment than upon historical evidence.[70]
The lingering
question is "whether Americans ever shared the faith
of.. .Holmes...."[71]
Of the two
books, Novick's is by far the longer--by a factor of
at least three in number of words. Aichele's devotes
a somewhat smaller part (about a fifth) of his book
to Holmes's years on the United States Supreme Court.
With Novick's, Holmes's years in Washington comprise
about a third. Novick also devotes more attention to
Holmes's relations with others, although past a certain
point Holmes's private life seems impenetrable. Neither
author hesitates to point out lapses in Holmes's thinking.
The reasoning of his dissent in Bailey v. Alabama[72]
strikes Aichele as "especially suspect."[73]
Novick considers his opinion in Giles v. Harris[74]]
"a bad one, perhaps his worst."[75]
Both volumes
contain comprehensive, helpful, and complementary bibliographies.
Aichele's is a nine-page essay, and Novick's is mainly
a twenty-two-page listing of sources. Anyone contemplating
serious work on Holmes should begin with them. Each
author includes a detailed chronology of Holmes's life
in an appendix, and each provides extensive documentation
throughout. Aichele's citations run twenty-five pages,
Novick's seventy-seven. The latter's lamentably resemble
the lengthy explanatory kind that characterize law reviews.
Inconvenience for readers is compounded because the
citations appear as endnotes, presumably at the publisher's
stipulation.
Given what
a biography of Holmes must embrace, any reader is likely
to have one or more quibbles with the authors. With
Aichele, one wishes for greater attention to Holmes's
tenure on the Court. Discussion of some major cases
is far too brief. Since the book is part of the publisher's
American Biography Series, however, its length may not
have been negotiable.
With Novick,
several interpretations and characterizations raise
questions. In his brief reference to Adkins v. Children's
Hospital,[76] he notes Holmes's
dissent "when the Taft majority united to strike down
the District of Columbia's minimum wage law for women
workers."[77] If by "Taft majority" he means the majority
of the Taft Court, then the statement is of course correct.
But it would have been more accurate to add that Taft
wrote a dissenting opinion too. As an example of Taft's
diminished influence at the White House, Novick states
without citation that upon Justice McKenna's resignation,
"Coolidge filled the vacancy without consulting Taft."[78]
But Alpheus Mason quoted two of Taft's letters from
January 1925 which make clear not only that Taft professed
to have consulted with the President but that, in doing
so, he gave Coolidge his assessment of Harlan Fiske
Stone who was then nominated.[79] Henry F. Pringle also
accepted Taft's assertion as fact.[80] When
Stone read Pringle he wrote James Barrett Moore, "President
Coolidge...had almost as little regard for President
[Nicholas Murray] Bulter's opinions as he did for Chief
Justice Taft's, who I see also claims the credit or
discredit for my appointment."[81]
On changes
in the judicial system, Novick writes, "Most dramatically
[Chief Justice Taft] secured legislation--drafted by
a committee of the Justices--fundamentally reforming
the jurisdiction of the Supreme Court. Henceforth, in
most cases, the Court would have discretion to grant
or deny a hearing. Holmes had not favored this reform....
But Holmes did not openly oppose Taft."[82] Reference
must be to the important act of 1925, but some discretionary
or certiorari jurisdiction had already been allowed
by Congress in 1891.[83] Among other changes, the 1925
statute moved further in this direction by eliminating
more of the Court's mandatory jurisdiction.[84] As for
Holmes's opposition (for which Novick provides no citation)
Alpheus Mason found that Holmes opposed Taft's unsuccessful
effort in the 1920s to have the Court empowered to rewrite
the federal rules of procedure. According to Mason,
misgivings within the Court about the change in jurisdiction
came from Brandeis who opposed sweeping legislation
and wondered whether it might "not be desirable to introduce
a bill lopping off some odds and ends
"[85]
Aichele's
and Novick's books appeared more than a half century
after Holmes's death. Less common are books published
during a Justice's tenure, and only infrequently do
books appear within the first fifteen years of a Justice's
service.[86] In the last category is Robert Judd Sickels's
John Paul Stevens and the Constitution. The book
is not a biography of the man who was President Ford's
only nominee to the Supreme Court,[87] for
there is only a little attention paid to Justice Stevens's
formative years or to other aspects of his life before
his appointment by President Nixon as a judge on the
Court of Appeals for the Seventh Circuit in 1970.[88]
Sickels's study is more narrow, "an analysis of a pragmatic,
independent-minded judge's thoughts about judicial review
and the Constitution." Even though Sickels believes
Stevens came to the Court with a well-conceived judicial
role in mind[89] his subject "has been something
of an enigma." Even though he was the only new arrival
between 1972 and 1981, and was therefore understandably
the focus of attention, there is "still no widespread
understanding of [his] judicial philosophy." That philosophy
is present in his opinions, but because it reflects
primarily a pragmatic method and a concern for clarity,
rather than conservatism or liberalism, "it has not
caught the public eye."[90]
The Stevens
method is "balancing," which entails open-mindedness
and a willingness to gather and weigh facts as the complexity
of each case requires. It involves a respect for precedent
as well as constitutional and statutory text, and a
deference to the judgments of legislators, bureaucrats,
and trial judges when their expertise and first-hand
observations matter. His approach is much like that
of the second Justice Harlan who
viewed
balancing not as an escape from judicial responsibility,
but as a mandate to perceive every...interest in a situation
and to scrutinize every justification for a restriction
of individual liberty. Moreover, after the closest possible
analysis had isolated the crucial conflicts of values,
Justice Harlan strove for unifying principles that might
guide future decisions. The Harlan legacy is devoid
of simplistic rules and categorical answers; but it
is rich in sensitive, candid; and articulate perceptions
of competing concerns....[91]
Stevens's
distinguishing mark is not value-free balancing but
sensitivity to a diversity of values. Unlike other balancers
such as Frankfurter, however, Stevens is less likely
to defer to legislative authority. To support this assessment
Sickels has compiled comparative voting statistics for
members of the Court during eleven terms. Moreover,
an appendix to the book contains a "sampler" of excerpts
from six opinions illustrating Justice Stevens's judicial
mind at work.
In this
compound balancing, certain values usually have priority
over others: due process "has an edge over equal protection,"
as do liberal values over conservative ones. There seems
to be no "mechanical preference" for one side or the
other as is true of more ideologically oriented members
of the Bench.[92] For precisely this reason, Sickels
predicts that persons like Stevens will probably not
be chosen for the Supreme Court in the near term. "It
is an age of ideology again."[93] Yet Sickels could
also have concluded that, precisely in this age of ideology,
persons like Stevens may prove especially attractive
to Presidents.
The Past
No institution
operates free of history, especially its own. The Supreme
Court may be vastly different from the Court over which
John Jay presided, but the Court of the late eighteenth
century, no less than the more familiar Court of the
nineteenth century, has left a mark which remains.
The earliest
years of the Supreme Court are the subject of the ambitious
multi-volume series entitled The Documentary History
of the Supreme Court of the United States. 1789-1800.
Under the principal editorship of Maeva Marcus and with
support from The Supreme Court Historical Society, The
Documentary History unveils the Court's first and
least familiar decade.[94] These years witnessed a struggle
with identity which has not been generally understood.
Between 1789 and 1800, three Chief Justices and ten
Associate Justices took their seats on a Bench the membership
of which had been fixed by Congress at six.[95] Low
prestige compounded the frequent turnover. The President's
first choice for a seat refused nomination on more than
one occasion. There were only a handful of constitutional
decisions, even if a few of them such as Chisholm
were highly significant. Indeed, there were relatively
few decisions of any kind. For those accustomed to writing
about the "Marshall Court," the "Fuller Court," or the
"Warren Court," the common designation of the first
decade simply as the "pre-Marshall Court" says much
about latter-day perception and knowledge of the institution's
beginnings.
Volume two
of The Documentary History portrays the Justices
during the first half of this least-known era in what
is probably their least-appreciated capacity--as circuit
judges. In a contemporary three-tiered federal judicial
system containing the district courts, the courts of
appeals, and the Supreme Court, each staffed by a different
set of judges, it is easy to forget that the Judiciary
Act of 1789 created a three-court system staffed by
only two sets of judges. There were at the outset no
separate circuit court judges. Instead, the circuit
courts were operated by the judges of the district courts
and the justices of the Supreme Court. Moreover, aside
from admiralty and certain other cases, the circuit
courts were not appellate tribunals, but, like the district
courts, were trial courts dealing with different kinds
of litigation. Two Justices were assigned to each circuit;
a quorum for semi-annual sessions consisted of one Justice
and the district judge. In 1793, Congress began a long
process of reducing the circuit duties of the Justices
by requiring attendance of only one Justice at circuit
court.[96] In the absence of the district judge, the
Justice alone could hold circuit court. (There were
existing models for such "mixed" judiciaries. The Pennsylvania
Supreme Court had a trial court jurisdiction, some of
which persisted until 1874. Moreover, its Justices rode
circuit, a peripatetic responsibility which survives
today as the court, unlike the high courts of most states,
annually sits in three locations.)[97]
The volume
is not a history of cases decided by the early circuit
courts. Rather, the editors have brought together a
massive, chronologically arranged, collection of 457
pieces of correspondence, newspaper articles, diary
entries, and grand jury charges which "reveal some aspects
of the lives of the justices as they rode circuit and
[which] provide some insight into a number of significant
issues that came before them..."[98] In addition,
there are five appendices containing pertinent statutes
and court calendars. Throughout, the editors have interspersed
some seventy portraits, maps, and other illustrations.
A bonus
of the compilation is the insight some of the documents
provide into the private lives and personalities of
the Justices. Some of the glimpses are treasures. There
is, for example, the letter from John Quincy Adams to
Thomas Boylston Adams in June 1793:
The most
extraordinary intelligence, which I have to convey is
that the wise and learned Judge & Professor Wilson,
has fallen most lamentably in love with a young Lady
in this town, under twenty, by the name of Gray. He
came, he saw, and was overcome. The gentle Caledon,
was smitten at meeting with a first sight love--unable
to contain his amorous pain, he breathed his sighs about
the Streets; and even when seated on the bench of Justice,
he seemed as if teeming with some woful [sic] ballad
to his mistress eye brow....[99]
Justice
James Wilson was fifty-one at the time; Hannah Gray,
who became the second Mrs. Wilson, was nineteen.
More apparent
from beginning to end is evidence of the rigors of the
Justices' work and the devotion they must have had to
Court and country. Not only were the travels long, but
each Justice paid his expenses out of his own salary.
Unless staying with friends, accommodations were rarely
ideal. Justice Cushing once found himself with twelve
other lodgers in single room, and Justice Iredell reported
encountering, unexpectedly, "a bed fellow of the wrong
sort."[100] The travels were also frequently arduous.
As the Justices wrote to Congress in 1792, "some of
the present judges do not enjoy health and strength
of body sufficient to enable them to undergo the toilsome
Journies [sic]." In 1793, arriving in Boston by boat
from Philadelphia, Justice Blair was examined by the
health officer to make sure he was not carrying yellow
fever.[101] In 1800, while crossing the frozen
Susquehanna River at Havre de Grace, Maryland, Justice
Chase fell through the ice and almost drowned.[102]
Justice Iredell apparently kept the most detailed
chronicle of his "journies." As the editors explain,
"His letters to Hannah [his wife] often take on a marveling,
enthusiastic quality as he describes his journeys from
town to town and court to court. Without Ire-dell the
chronicler, these volumes would not be possible."[103]
Circuit-riding
generated professional as well as personal worries.
Since there was no intermediate body between the circuit
courts and the Supreme Court (the circuit courts of
appeals were not established by Congress until 1891;
the circuit courts survived until 1912), Justices would
face on appeal cases they had decided as circuit judges.
This feature of the system raised questions at the start.
As Attorney General Randolph explained in a report to
Congress, "The detaching of the judges to different
circuits, defeats the benefit of an unprejudiced consultation."[104]
The Justices felt so strongly about their dual role
that after President Washington invited them to send
him their impressions of the new judicial system, they
collectively prepared a letter in September detailing
their objections.[105] The letter was virtually an advisory
opinion, indicating why the existing system was incompatible
with the Constitution.
Had
the Constitution pern2itted the Supreme Court to sit
in Judgment, and finally to decide on the Acts and Errors,
done and committed by it's [sic] own Members, as Judges
of Inferior and subordinate Courts, much Room would
have been left for Men, on certain Occasions, to suspect,
that an Unwillingness to be thought and found in the
Wrong had produced an improper Adherence to it; or that
mutual Interest had generated mutual Civilities and
Tendernesses injurious to the right. These, we presume,
were among the Reasons which induced the Convention
to confine the Supreme Court, and consequently, it's
[sic] Judges, to appellate Jurisdiction--We say, "consequently
it's [sic] Judges," because the Reasons for the one,
apply also to the other.[106]
Two months
later Chief Justice Jay wrote Washington his views on
several other constitutional issues such as the currency
and roadways.[107] Yet later, when Washington
(at Secretary of State Thomas Jefferson's behest) requested
an advisory opinion on presidential regulations enforcing
the Neutrality Proclamation of 1793, Jay tactfully declined
because of the doctrine of separation of powers, a position
which remains the rule today.[108] (Ironically, Jay,
acting in a behind-the-scenes role, had prepared the
first draft of the proclamation for Washington.)[109]
Charges
to grand juries in the circuit courts are examples of
the Justices' thinking about the Constitution as well
as their role as jurists-on-the road. For example, Chief
Justice Jay's first charge to the grand jury in New
York included these sentiments:
[W]ise
and virtuous Men have thought and reasoned very differently
respecting Government, but in this they have at Length
very unanimously agreed: That its Powers should be divided
into three, distinct, independent DepartmentsThe
Executive legislative and judicial. But how to constitute
and balance [sic]them in such a Manner as best to guard
against Abuse and Fluctuation, & preserve the Constitution
from Encroachments, are Points on which there continues
to be a great Diversity of opinions, and one which we
have all as yet much to lean:.... [I]f the most discerning
and enlightened Minds may be mistaken relative to Theories
unconfirmed by Practice--if on such difficult Questions
men may differ in opinion and yet be Patriots--and
if the Merits of our opinions can only be ascertained
by Experience, let us patiently abide the Tryal [sic],
and unite our Endeavours to render it a fair and an
impartial one.[110]
Sometimes
charges were preceded by prayers offered by local clergymen,
as in Providence, Rhode Island, in 1793.[111] Sometimes
grand juries in their replies to the charge or in presentments
would offer opinions on a range of current issues. A
grand jury in Georgia in April 1793 complained of "depredations"
by Creek Indians, protested the Supreme Court's decision
in Chisholm v. Georgia, and observed "that no
attention seems to have been paid to the Presentment
of the last Federal grand Jury at Savannah, relative
to appropriating a fund for building a Seaman's Hospital
in this Port.[112]
As an addition
to the literature on the Court, The Documentary History
opens a window to a time long past. The view is both
engaging and instructive.
Process
The Court's
decision making process as well as its past shapes its
decisions. Unlike the old circuit courts, decision making
in the Supreme Court customarily involves all the Justices
because the Court sits as a collegial body. Glimpses
of its internal workings promote understanding. "That
the Supreme Court should not be amenable to the forces
of publicity to which the Executive and the Congress
are subjected is essential to the effective functioning
of the Court," Justice Frankfurter argued. "But the
passage of time may enervate the reasons for this restriction,
particularly if disclosure rests not on tittle-tattle
or self-serving declarations."[113] Two recent
books shed light on an important dimension of the Court
at work: influence.
The Antagonists
by James F. Simon should have wide contemporary
appeal. Within its pages are revealing portraits of
strong-willed personalities like Hugo Black and Felix
Frankfurter, clashing positions on civil liberties,
debates on the role of the Supreme Court in American
government, and a tug-of-war for the mind of the Court
and the nation in the mid-twentieth century. This is
the stuff of good fiction, but in this case it is also
fact.
No stranger
to research on the Court and its Justices,[114]
Simon has drawn on a wide range of primary and
secondary sources, including the extensive collection
of papers of Justice Frankfurter at the Library of Congress
and at the Harvard Law School, the comparatively meager
collection of Black's papers, and dozens of interviews
with present and former Justices, law clerks, and others
who knew them. Simon has also tapped one previously
unreferenced source: the files of the Federal Bureau
of Investigation. The "thick dossier on Frankfurter"
contains both "crank letters" and "serious investigative
reports." One prominent military figure accused the
Justice of being "the brains behind the Communist conspiracy
in the U.S." A leading motion picture mogul "reported
to the FBI that Frankfurter was a radical to be watched
carefully." There were also questions about Frankfurter's
American citizenship because of the possibility that
Leopold Frankfurter, his father, had never become a
naturalized citizen. Director Hoover instructed investigators
to "go thoroughly into this and get all the facts."
(Doubts over father Leopold's citizenship proved unfounded.
The FBI established that he had become a naturalized
citizen in 1898.)[115]
As Supreme
Court Justices, Frankfurter and Black wrestled with
a dilemma bequeathed by the Framers: freedom from direct
accountability to the electorate has invited rule by
judges, but this independence has worked a constraint.
Even before their appointments to the Court by President
Franklin Roosevelt, both men were acutely aware of the
tensions that abrogation of the popular will entailed.
Over a long judicial career each attempted to construct
an elaborate resolution which helped to define constitutional
jurisprudence for a third of a century. And the reverberations
of the debate between these giants continue. "No two
members of the modern Supreme Court," Simon writes,
"have been more important in developing the contemporary
constitutional debate than Hugo Black and Felix Frankfurter."[116]
The relationship
between Black and Frankfurter was a contest for the
intellectual leadership of the Court. This is the heart
of the story Simon unfolds. Black was the successful
Alabama trial lawyer, United States Senator, and wily
politician with no significant judicial experience when
Roosevelt named him to the Bench in 1937. Justice Stone,
for one, was so troubled by Black's judicial technique
that he asked Professor Frankfurter for help. "Do you
know Black well?" Stone wrote Frankfurter in February
1938.
You
might be able to render him great assistance. He needs
guidance from someone who is more familiar with the
workings of the judicial process than he is. With guidance,
and a disposition to follow it until he is a little
surer of himself he might do great things.[117]
Frankfurter's
"great assistance" took the form of a long schoolmaster's
memorandum to the new Justice.
Frankfurter
was the Harvard-educated constitutional scholar and
nationally known civil libertarian. His appointment
to the Supreme Court followed Black's by less than two
years. As one journal commented editorially, "No other
appointee in our history has gone to the Court so fully
prepared for its great tasks."[118]
For good
reason, therefore, most expected Frankfurter to assume
the mantle of intellectual leader of the newly emerging
Bench. While the President had to wait until his second
term to make his first appointment, seven new Justices
sat on the "Roosevelt Court" before the end of 1941.
Only Justice Roberts and newly elevated Chief Justice
Stone survived from the Hoover and Coolidge Administrations.
Rarely had the Court's membership changed so completely
at such a momentous time. But popular expectations were
wrong.
The famous
flag-salute cases were the initial battleground. Over
religious objections by Jehovah's Witnesses, the Court
in Minersville School Board v. Gobitis[119]
upheld a school board in Pennsylvania which required
all students to salute the flag. Justice Stone was the
lone dissenter. Chief Justice Hughes assigned the opinion
to Frankfurter apparently for two reasons: first, at
conference Frankfurter had made a moving statement about
the role of the public schools in instilling patriotism
in a pluralist society; second, Hughes considered the
"effect that Frankfurter, one of the most celebrated
civil libertarians of his generation, would have on
his countrymen when he argued in his opinion that the
claim of the free exercise of religion...should not
prevail."[120]
Frankfurter's
position and opinion even earned the vote of arch-civil
libertarian Justice Frank Murphy who confessed to Frankfurter,
"this has been a Gethsemane to me. But after all, the
institution presupposes a government that will nourish
and protect itself and, therefore, I join your beautifully
expressed opinion."[121] This may explain why Murphy
chose not to join Stone's dissent. (A biography of Murphy
explains that he had abandoned a draft dissent of his
own, presumably unwilling to be the freshman Justice
writing against Chief Justice Hughes's position.)[122]
Black, William 0. Douglas, and Stanley Reed (the second
Roosevelt appointee) also went along. Yet Simon reports
that Black's position was not as clear as his vote in
the case suggests. It seems that he was one of only
two Justices (Stone was the other) who had not declared
his vote at the conference.
Later,
when Frankfurter had circulated his draft opinion to
his colleagues, and had received laudatory comments
from the Chief Justice and several other colleagues,
Black did not join in the praise. Frankfurter later
wrote that Black had stopped by his chambers the Saturday
morning before the decision was announced to say that
he "didn't like this kind of law" but saw nothing in
the Constitution to justify declaring it unconstitutional.[123]
It is well
known that Black, Douglas, and Murphy not only later
changed their minds about their votes in Gobitis
but soon in Jones v. Opelika[124]
publicly acknowledged their error. But Black
had made up his mind less than three months after the
first flag-salute case. Simon reprints the entry Frankfurter
made in his scrapbook of a conversation with Douglas:
"Hugo thinks maybe we made a mistake in Gobitis,"
Douglas told Frankfurter. "Has Hugo been rereading
the Constitution?" asked Frankfurter. "No, he's been
reading the newspapers," Douglas replied.[125] Reversal
came in West Virginia Board of Education v. Barnette[126]
in 1943, where the Court struck down on free speech
grounds West Virginia's flag-salute requirement. This
time the vote was six to three, with Stone, Black, Douglas,
and Murphy joining the recently appointed Justices Jackson
(who wrote the majority opinion) and Rutledge. Frankfurter's
dissent commanded the support of Justices Reed and Roberts
from the Gobitis majority. For Simon, the Court's
startling about-face marked the beginning of the decline
in Frankfurter's influence among his colleagues. Respected
still, his views would no longer command the adherence
among "the brethren" which observers anticipated in
1939. It was the jurisprudence of Black, not Frankfurter,
which would later prevail in many of the Warren Court's
major decisions.
Tension
over constitutional doctrine is what one would expect
in a book entitled The Antagonists. And the title
suggests more--the personal relations among Justices
which also affect the Court's decision making process.
Justice Frankfurter once remarked to Chief Justice Vinson
that the Court was like a family.[127] The characterization
brings to mind teamwork, mutual support, and loving
concern. Simon demonstrates that differences over doctrine
did not mean that Black and Frankfurter were personal
enemies. Much of the book shows exactly the opposite.
Though they thought differently and frequently voted
for opposite results, a strong bond of mutual admiration
developed between the two. Yet Simon shows that the
Court can be like a family in another, and unflattering,
respect. Frankfurter had a habit of indulging in "vituperative
gossip" about less-favored colleagues. His "all-time
low in scurrility" may be a letter to Harlan in 1958,
which complained about Black's plan to attend the annual
meeting of the American Bar Association: "I have little
doubt that Hugo now believes it will help the Court,
for he has infinite capacity--beyond anyone I've known--for
self deception."[128] Despite such comments, Frankfurter
conducted himself on a "higher level" by extending courtesies
to Black, including invitations to private luncheons
for visiting dignitaries and special attention to his
wife Josephine and the three Black children. Black's
style was different. He "had long ago learned the value
of muting acrimony toward colleagues..., and accentuating
their good qualities. It had made for more effective
advocacy in the conference room...."[129]
A note Black
sent Frankfurter shortly after declining health drove
the latter to retirement in 1962 captures his approach:
"we're going to miss you on the Court because we need
you." For Simon, Black had paid his former colleague
the highest compliment. "Black's core message was, in
fact, true. The Court and the nation were stronger because
Black and Frankfurter had served together.[130]
Intellectual clashes pushed each to his best.
Like The
Antagonists, The Unpublished Opinions of the Burner
Court by Bernard Schwartz depicts the Court at work
as it tries to resolve the questions that divide and
perplex the nation. Rather than demonstrating influence
through clashing personalities, Schwartz lays bare the
Court's decision making process through a study of judicial
give-and-take in ten decisions rendered between 1970
and 1979.[131] The book is a companion to The Unpublished
Opinions of the Warren Court[132] and
is modeled after Alexander Bickel's The Unpublished
Opinions of Mr. Justice Brandeis.[133] Schwartz
sets out to illustrate the "collaborative efforts in
which nine individualists must cooperate to bring about
the desired result."[134] As Felix Frankfurter prophetically
explained two years before his own appointment to the
Bench,
Divisions
on the Court and the greater-clarity of view and candor
of expression to which they give rise, are especially
productive of insight. Moreover, much life may be found
to stir beneath even the decorous surface of unanimous
opinions.[135]
Frankfurter
was correct--much life "stirs" in The Unpublished
Opinions.
Schwartz
organizes each chapter around one of the ten cases,
reviewing its history, alignment of the Justices at
conference, and initial drafts of opinions. He then
reprints a previously unpublished lead opinion with
a discussion of how that opinion took its final form
(as a majority, plurality, or dissenting opinion) in
the United States Reports. Of particular interest is
his speculation about the impact on the government and
the nation had opinions come down in their earlier form.
For example,
chapter 3 introduces Frontiero v. Richardson's[136]
(initially, Frontiero v. Laird) and the subject
of gender discrimination. While the Warren Court is
remembered for a host of landmark rulings in civil rights,
that Court dealt only once with gender discrimination,
and when it did, the Court upheld the challenged law.[137]
In Reed v. Reed,[138] decided
after Warren Burger became Chief Justice, the Court
first ruled that a gender-based distinction (here, a
state's preference for males over females in selecting
administrators for estates) violated the rationality
standard required by the equal protection clause. Frontiero
challenged a Defense Department policy on payment
of quarters allowances for dependents which required
proof of need from female claimants but not from males.
According to Schwartz, the majority voted at conference
to strike down the regulation because, like the law
in Reed, it lacked minimum rationality.
Justice
Brennan drafted an opinion (which Schwartz reprints)
reflecting the conference consensus. The covering memorandum
explained that he did not reach
the question
whether sex constitutes a "suspect criterion" calling
for "strict scrutiny".... I do feel however that this
case would provide an appropriate vehicle for us to
recognize sex as a "suspect criterion." And...perhaps
there is a Court for such an approach. If so, I'd have
no difficulty in writing the opinion along those lines.[139]
Brennan
then decided that Frontiero should rest on the higher
standard, not the lower standard of Reed. There ensured
an exchange of memoranda among the Justices debating
this point. The outcome of the case was never m doubt
(the government lost by a vote of eight to one), but
the appropriate constitutional test was. In the end,
Brennan's opinion never acquired a fifth vote, and so
what had begun as a consensus opinion structured around
the rational basis test appears in the Reports
as a plurality opinion resting on strict scrutiny. Had
the initial draft prevailed, Schwartz believes that
it is unlikely that the Court would have later abandoned
that approach in gender discrimination cases. As it
was, Brennan's sortie in Frontiero led to a compromise
majority position three years later in Craig v. Boren.[140]
Obviously,
the account of Frontiero and the other cases
derives from sources to which most students of the Court
lack access. Schwartz is careful to say that all the
opinions were made available to him "on a confidential
basis." Moreover, he draws on interviews with Justices
and Court memoranda, sources he documents in endnotes,
except where necessary to protect confidentiality. While
some have raised questions--ironically in at least one
in-stance by a journalist--about the propriety and desirability
of publication of internal Court documents at least
while participating Justices are still sitting members
of the Court,[141] some members of the Court have evidently
concluded that no harm is done after some period of
time. (Nine years lapsed between the most recent decision
in 1979 and publication of the volume in 1988.) Otherwise
Schwartz could not have written this book.
What is
learned from The Unpublished Opinions? Overall
the benefit to the reader would be measurably greater
had the volume contained an index. The judicial literature
of the past several decades has generously documented
the collaborative nature of the Court's work even if
it is true, as Schwartz believes, that the collaboration
is not widely known. At least since publication in 1956
of Alpheus Mason's biography of Chief Justice Stone,[142]
studies of the Court have disclosed that compromise,
politicking, bargaining, and vote switches are the rule,
not the exception, at the Marble Palace. The sagas Schwartz
chronicles sustain the observation J. Woodford Howard
made of the Supreme Court in the years 1940-1949, that
"hardly any major decision.., was free from significant
alteration of vote and language before announcement
to the public."[143] Yet Schwartz does more than confirm
that this fluidity was true of the 1970s as well. Along
with ample detail of the decision making process in
a series of important cases are jurisprudential and
personal insights into the behavior of individual Justices,
most of whom arrived at the Court after publication
of the landmark studies.
Product
Scholars
delve into the Court's process because of its influence
on decisions. Because cases like Frontiero are
politically significant, the Court has long been a major
participant in American government Two recent books
venture into some of the Court's most controversial
rulings.
In Truman's
Court, Frances Howell Rudko combines attention to
the Court, its Justices, the process, and decisions
during the tenures of Chief Justice Vinson and Justices
Burton, Clark, and Minton. President Truman named each
to the Court between 1945 and 1949. Of the four,
Clark served the longest, from 1949 until his retirement
in 1967. The volume is thus not a study of the work
of the Vinson Court (1946-1953) but an examination
of the decisions in which one or more of the Truman
appointees took part between the end of World War II
and the height of the Vietnam War. C. Herman Pritchett's
book on the Vinson Court[144] looked at civil liberties
decisions during part of this period, but Pritchett
largely ignored the Truman appointees, except for Vinson
himself. Rudko's research took her to the Court's decisions
and the expected published sources, but she consulted
manuscript collections and oral histories as well. Of
these, Justice Burton's papers were apparently the most
helpful.
Based on
the contentious issues of the period such as judicial
and criminal procedure, loyalty-security, racial discrimination,
and rights of aliens, she concludes that a judicial
philosophy of restraint--not political ideology--explains
why, among the Justices with whom they sat, Vinson,
Burton, Clark, and Minton were least supportive of civil
liberties claims. Rudko acknowledges that the concept
of judicial restraint itself can be politically misleading
because it does not have to support a particular ideology.
Referring to the conflict in 1987 over the confirmation
of Judge Bork to the Supreme Court, she contends that
both Bork's leading supporter [President Reagan] and
his most politically conspicuous adversary [Senator
Biden] sought to obscure their differing political motivations
by adopting a similar stance in favor of a politically
neutral Court in which 'restraint' carried positive
implications while 'activism' had negative connotations."[145]
Moreover, judicial restraint can be misunderstood. Even
though Justice Clark wrote an opinion, in the Steel
Seizure Case[146] against President Truman's
claim of authority--thus seeming to be an "activist"
because the Court substituted its view of presidential
authority in place of Truman's--Clark's reliance on
precedent in his opinion demonstrated judicial restraint.
"Clark deferred to the legislative branch instead of
to the executive branch as Truman would have preferred."[147]
Of course
not all of the votes and opinions by the Truman four
can be categorized as restraint-oriented. After Chief
Justice Vinson's death, the three joined Chief Justice
Warren's opinion of the Court in Brown v. Board of
Education. Moreover, Justice Clark wrote the majority
opinion in the landmark exclusionary rule case of Mapp
v. Ohio,[148] and concurred in the far-reaching
Tennessee reapportionment case of Baker v. Carr,[149]
to name but two. Nonetheless, she contends
that the overall preference of the four for restraint
governed most of their votes, yet their position did
not grow out of a "controlling philosophy of law." In
this they were unlike their more articulate colleagues
Black and Frankfurter. Instead their votes stemmed from
a view of government as a cooperative instrument to
satisfy the needs of the nation which were reflected
in statutes and administrative law.
The Reports
show that the Truman four routinely voted against the
rights of criminals, aliens, and alleged subversives.
During 1946-1953, Vinson voted 83 percent of the time
to reject a claimed individual right. For the other
three, the percentages were 74 for Burton, 75 for Clark,
and 87 for Minton.[150] Rudko believes such numbers
are misleading because they suggest the four placed
no value on the rights in question. Rather, they chose
to give
priority
to the rights of society over the rights of individuals....
Some Justices, admittedly, sit to mete out justice,
but the Truman appointees, more often than not, made
case by case decisions conscious of a framework of shared
governmental power[151]
If they
voted similarly, it was not because they held identical
beliefs on the weight which should be accorded individual
liberty, but because they shared the same belief in
the judiciary's place in a democratic government.
In contrast
to the breadth of Truman's Court, The Christ Child
Goes to Court embraces a single, if complex, part
of the modem Court's jurisprudence: the establishment
clause of the First Amendment.[152] A case study in
its methodology and organization, Wayne Swanson's Christ
Child is a thoughtful and instructive look at Lynch
v. Donnelly,[153] the Supreme Court's first
crèche decision. In dispute was a municipally
owned nativity scene which the city of Pawtucket, Rhode
Island, purchased in 1973. Along with secular holiday
figures, the crèche had annually been part of
a display in a private park. Litigation began on December
17, 1980, with a suit filed in United States District
Court by the American Civil Liberties Union on behalf
of Daniel Donnelly, a resident of Pawtucket, against
Mayor Dennis M. Lynch and the city. It concluded on
March 5,1984 when the Supreme Court ruled
five to four that the city had not violated the establishment
clause. From the first page to the last, Swanson depicts
the judicial process and the unfolding of a contemporary
constitutional issue.
The subject
is an excellent barometer of the establishment clause.
How courts decide, and how people respond to, cases
involving public-sponsored displays of religious symbols
reveal much about the evolving relationship between
religion and government in the United States. Unlike
sectarian school aid, a public display is rarely touched
by a broader social purpose such as improving education.
Moreover, as a constitutional issue, the controversy
arises easily. In most localities it does not require
passing a law or ordinance. It may involve little or
no expenditure of public funds. It can happen as easily
as allowing a group to erect a display on the courthouse
steps. Perhaps for these reasons, a crèche case
is a good test of religious establishment. This writer's
view is that Americans are virtually united in believing
in separation of church and state, but that this consensus
is uncertain.[154] While there are doubtless policies
that most would consider in conflict with the Constitution's
command of no establishment, there are other connections
between the state and religion which many would find
unobjectionable.
Church-state
cases have been a recurring part of the Supreme Court's
docket since the Justices applied the establishment
clause to the states in 1947.[155] Some of this litigation
has challenged state support for religious endeavors,
such as public assistance for sectarian schools. Like
Donnelly, other litigation has contested a religious
presence in official settings or programs. All the litigation
has been difficult because of the prevalence of religion
in American life. The difficulty has been compounded
because even the Court has sent conflicting signals.[156]
In 1947, for example, Justice Black declared for the
Court:
Neither
a state nor the Federal Government can set up a church.
Neither can pass laws which aid one religion, aid all
religions, or prefer one religion over another.... No
tax in any amount, large or small, can be levied to
support any religious activities or institutions, whatever
they may be called; or whatever from they may adopt
to teach or practice religion.. ..In the words of Jefferson,
the clause against establishment of religion by law
was intended to erect "a wall of separation between
church and State.[157]
Five years
later, Justice Douglas offered a different perspective,
again for a majority of the Bench.
We
are a religious people whose institutions presuppose
a Supreme Being.... We find no constitutional requirement
which makes it necessary for government to be hostile
to religion or to throw its weight against efforts to
widen the effective scope of religious influence....
When the state encourages religious instruction or cooperates
with religious authorities by adjusting the schedule
of public events to sectarian needs, it follows the
best of our traditions. For it then respects the religious
nature of our people and accommodates the public service
to their spiritual needs. To hold that it may not would
be to find in the Constitution a requirement that the
government show a callous indifference to religious
groups.[158]
Difficulties
with application of the establishment clause also arise
because, as Swanson explains, the language of this part
of the First Amendment conflicts with practices that
appear to many both harmless and congenial. "I am convinced,"
Justice Brennan declared in his dissent in Donnelly,
"that this case appears hard not because the principles
of decision are obscure, but because the Christmas holiday
seems so familiar and agreeable."[159]
Swanson
makes no pretense of resolving the issue, although he
also makes no pretense of hiding his own prescription
for correct constitutional policy.[160] Writing perceptively
before the Court's second crè