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Judging
New York Style: A Brief Retrospective of Two New York
Judges
ANDREW
L. KAUFMAN
Editor's Note:
This lecture was delivered before the HarvardLaw SchoolAssociation
of New York at a meeting of the New York State Bar Association
of January 30, 1988.
I have been
doing some work recently that has led me to consider the
contrasting careers of two New York judges. Coming from
the same background, they followed very different paths
to the same court, the Supreme Court of New York, and,
more importantly, they brought widely divergent attitudes
toward judging. One, whom I shall call Judge A for the
time being, was a nineteenth-century judge. The other,
Judge B, was a twentieth-century judge, although he began
practicing law in the nineteenth century.
Judge A came
from an old American family, one that was in the country
before the Revolution. Early association with one of the
prominent practitioners of the day plus family and political
connections combined to advance his career rapidly. The
family connections derived mainly from his marriage to
a socially prominent family. His wife was the daughter
of the Vice President of the New York Stock Exchange,
a man who was also a prominent lay religious leader and
philanthropist. Judge A's political career was in Democratic
New York City politics. He allied himself with up and
coming Tammany Hall politicians--first Mayor Fernando
Wood, perhaps the first of the nineteenth-century urban
political bosses, and then with the even more notorious
Boss Tweed. These alliances led him to election first
to the Court of Common Pleas and then to the Supreme Court
of New York.
Judge B was
also the descendant of an old American family, both branches
of which had been in this country before the American
Revolution. But he came from a family that had been disgraced;
his father had resigned from the bench just in time to
avoid impeachment. Nevertheless, his father had resuscitated
his practice and provided for his family. Judge B's preparation
for college was the work of his tutor, Horatio Alger,
and Judge B performed spectacularly at Columbia College
and Law School. He never married but devoted himself almost
exclusively to his practice, which increasingly consisted
of handling difficult cases at the trial and appellate
level for his fellow lawyers. He was a lawyer's lawyer.
I can testify
from having read dozens of his briefs that he was well
cast in that role. That, however, was his only professional
role. Judge B stayed miles away from politics and took
very little part in the extracurricular life of the profession.
Nevertheless he became rather well known in what is today
called the elite portion of the bar. Thus, when one of
the recurrent anti-Tammany coalitions was stitched together
in 1913, Judge B was selected as nominee for a Supreme
Court judgeship to help round out the ticket.
By now you
may have figured out the identity of our judges. Judge
A was the father of Judge B. Judge A was Albert Cardozo,
remembered, if at all, as one of the three judges whose
ouster was one of the main spurs to the formation of the
Association of the Bar of the City of New York. Judge
B was his son, Benjamin N. Cardozo, revered as a saintly
and progressive judge, indeed one of the first of our
"modern" judges.
The contrast
between the judicial careers of father and son is not
wholly captured by the contrast between dishonesty and
integrity, although parenthetically I must say that I
do believe that Albert Cardozo, good family man and pillar
of his congregation, was dishonest. The only charge that
appears from the record of the hearings looking toward
his impeachment to have been demonstrated is that he appointed
his nephew to receiverships hundreds of times and often
took a fifty per cent share of his fees. However, to capture
the contrast between father and son one must go further
and examine their contrasting attitudes toward law, toward
judging. An editorial from the New York World urged
the election to the New York Supreme Court of Judge Cardozo:
One of the
marked characteristics of the present age is the part
taken by the people in the formation of public sentiment,
and the determination of public questions. We are ceasing
to have public men as acknowledged leaders; great progressive
ideas arise, not from individuals, but from the public
at large. A judge now must
possess a sympathy with
the active members of the bar around him, as co-operators
toward the common end of doing justice to the litigants,
and advancing the progress of the science to which their
labors are given. It is this that enables the judge to
take... every new idea, and saves him from a blind adherence
to obsolete rules, and to principles that have lost their
application.... There is no more delicate and difficult
task than in adjusting old principles to the new Cases,
presented by the rapid transitions of the business of
men.
Under our
present system
we have better judges and a better
growth of law than in any preceding age; and it is entirely
in accordance with the public good to commit our interests
to the class of good to commit our interests to the class
of good judges of whom the one now presented to the public
is a brilliant example.
The editorial
was written in 1867 urging the election of Albert Cardozo
although with the advantage of hindsight we know that
it was the son and not the father who lived up to the
promise of the editorial. The proof with respect to Albert's
judicial performance is more elusive on this issue than
with respect to his personal behaviour. It is hard to
know why judges decide as they do. But the suspicion is
strong that Albert Cardozo behaved in accordance with
the worst manifestation of the notion that law is a part
of politics.
A brief catalogue
is in order. The constitutionality of the Excise Law,
diminishing the hours for sale of liquor and opposed by
Albert's supporters in the German community, came before
him. He held the statute unconstitutional and then resisted
efforts to facilitate speedy review. At the same time,
he demonstrated his awareness of the political consequences
of his decision when he wrote a colleague that upholding
the statute would have meant his own political death.
He added that the judges who had voted to uphold the law
would ultimately be condemned by the people although he
also proclaimed that he would have boldly upheld the law
if he had had different convictions. Fraud in the execution
of a lease of property to the City by his old mentor Fernando
Wood was alleged. Cardozo refused to permit the City to
attempt to prove it on the ground that the allegations
set forth insufficient facts. In the struggle between
Gould and Fisk on the one hand and Commodore Vanderbilt
on the other for control of the Erie R.R., injunctive
relief was needed by Gould and Fisk to set aside the order
of the regular judge handling such matters.
Cardozo issued
the order even before his term to hear such matters began.
Later, the
attempt of Gould and Fisk to corner the gold market failed,
leaving them with enormous obligations to purchase gold.
An ingenious
scheme was hatched to prevent enforcement of these contracts
by having the Gold Exchange Bank, the clearing house for
transactions on the Gold Exchange, thrown into receivership.
Thomas Shearman, a leader in the attack on the massive
judicial corruption in New York City, drew the papers,
including a blank affidavit, for a plaintiff yet to be
found, stating that unnamed officers and agents of the
Bank had admitted that it was insolvent and paying favored
creditors. Shearman then called in another leader of the
bar, and more importantly the partner of Oakey Hall, Mayor
of the City, to present the Papers. Who consummated the
outrageous procedure? Albert Cardozo. Other examples could
be given but perhaps I have said enough to make my point.
If the public perception and common sense inferences are
justified, then the career of Albert Cardozo is an example
of judicial law-making gone wrong, of the perversion of
the idea that judge-made law must take account of the
facts of political (and social and economic) life. His
way was to use the judicial role to advance the political
fortunes of himself and his allies.
Describing
and defending the proper judicial role was the life work
of Albert's son, Benjamin. It would be a mistake to say
that he consciously set out to take a different path from
Albert. Benjamin was two when his father resigned from
the bench and we simply do not know how much he came to
know of the details of his father's judicial activities
except for his resignation and accompanying disgrace.
Benjamin did
not turn his back on the past entirely--although his father
was dead when he was admitted to the bar, he did join
his father's old law firm. But it is not Benjamin Cardozo's
23 years of practice that are relevant here; it is his
approach to the judicial role, which stands in sharp contrast
to that of his father.
Benjamin Cardozo
presents us with two views of the judge--one from the
lecture platform and one from the bench. In some ways
the words from the podium have dominated the words from
the bench. The Cardozo we honor is to a large extent the
Cardozo of The Nature of the Judicial Process. At
a time when the notion that judge-made law was regarded
by some as dangerously radical, Cardozo eloquently defended
the proposition that on some occasions at least it is
appropriate and necessary for judges to make new law.
In so doing, he addressed two questions that are still
being heatedly debated: are the sources of this new judge-made
law subjective or objective, and is there a difference
between judicial and legislative law-making?
Cardozo's
treatment of the first question was typical of his approach
to such questions. He began by down playing the importance
of the issue and ended by concluding that judging contains
elements of both. He down played the issue by stating
that sometimes "the controversy has seemed to turn upon
the use of words and little more. "But he then concluded
that while our jurisprudence commits us to the objective
standard, the "perception of objective right takes the
color of the subjective mind." And where does the "objective
right" come from? To what do judges look? "Customary morality."
Whose customary morality? That of ''rightminded
men and women"
That is not
a wholly happy choice of words. By referring to right-minded
men and women, he avoided the charge that judicial law-making
is nothing but an intuitive Gallup poll. But he left himself
open to two other charges: that modern horror of horrors,
elitism, and the further accusation that the term "right-minded
men and women" is simply a euphemism for the judge's
own values. Cardozo responded by emphasizing the nature
of the restraints on judges against imposing their own
values. He asserted, and it is the linchpin of his belief
in judicial law-making and the rule of law, that the judge's
power of innovation is "insignificant when compared with
the bulk and pressure of rules that hedge him on every
side." A judge
legislates
only between gaps. He fills the open spaces in the law.
How far he may go without traveling beyond the walls of
the interstices cannot be staked Out for him upon a chart....
[R]estrictions... are established by the traditions of
the centuries, by the example of other judges, his predecessors
and his colleagues, by the collective judgment of the
profession, and by the duty of adherence to the pervading
spirit of the law.
We may say
that these are vague and general precepts, so vague indeed
as not to restrict judges from doing anything they wish.
Perhaps. But
they were too vague for Cardozo and for most judges of
his generation. There was a felt sense of restriction.
Indeed, his
explicit recognition of the arguments for innovation was
a revolt against a perceived overrigid conception of restriction.
The trick was to see the possibility of reform of judge-made
law while keeping some valid sense of viable restriction
in the name of "the rule of law." For that was the essence
of Cardozo's view of what truly distinguishes judges from
legislators.
No one has
done much better in describing the process of choice in
the difficult cases than what Cardozo spoke 65 years ago:
"History or custom or social utility or some compelling
sense of justice or sometimes perhaps a semi-intuitive
apprehension of the pervading spirit of our law must come
to the rescue of the anxious judge and tell him where
to go." The emphasis in reading the Cardozo of The
Nature of the Judicial Process has been on his defense
of innovation as captured in his reference to the "compelling
sense of justice" and "the pervading spirit of our law."
But that is because not enough attention has been paid
to the rest of the lectures, to the references to the
importance of logical analysis, history, and custom; perhaps
that is because we have thought that Cardozo did not really
believe that they were so important. To test that judgment
we should take a quick look at his judicial performance.
It is here
that I have found my biggest surprise. For here, at least
to today's eyes, the major and minor features of The
Nature of the Judicial Process are changed--if not
reversed, they are at least equalized. Cardozo the innovator
dims. Cardozo the judge obeying his perceptions of the
limitations of the judicial role emerges.
For many of
us, the Cardozo we remember is the Cardozo of MacPherson
v. Buick and other like tort cases and the Cardozo
of all those wonderful contracts cases where he seems
to spin contracts and consideration out of the air so
to speak. But to reread those cases all together is to
find no clear pronouncement of new doctrines but rather
holdings supported by so many qualifications and considerations
that it is hard to say which are crucial.
We are told,
however, that Cardozo was the master of using qualifications
and special facts to advance doctrine case by case until
the qualifications and special facts have disappeared
and doctrine has advanced a long way. Not so. When we
read all the cases, we find that Cardozo believed the
qualifications, believed in the ad hoc nature of his great
decisions; we find that in fact the cases did depend on
all the circumstances he used to distinguish prior cases.
Let me give
just a few examples, starting with MacPherson v. Buick.
That justly famous decision abolished the privity
requirement for suits by the ultimate purchaser of a new
car against the manufacturer where the probability of
danger (not just possibility, Cardozo emphasized, but
probability of danger) to the user if the product is defective
ought to have been foreseen. Much has been written about
Cardozo's subtlety in bringing about an important modernization
of tort law.
And yet the
modernization was probably less in New York than in any
other jurisdiction in the United States, for in New York
a series of five cases involving such products as mislabeled
medicine, defective scaffolding, and an exploding coffee
pot had brought New York very close to the MacPherson
principle. Thus Cardozo's low-key opinion, virtually
devoid of a sense of dramatic change and focusing on the
application .of general principles of doctrine to new
facts, may well be a rather more accurate presentation
of his real thinking than has generally been recognized.
Four months
after the decision in MacPherson, Cardozo had to
deal with the Perry case. A construction company,
in violation of statute, stored nitroglycerin caps in
tin boxes marked blasting caps. It placed them inside
larger storage boxes in a chest on public property alongside
the Erie Canal. One Sunday it left the chest unlocked
and open. Two boys stole one of the storage boxes and
the next day while they and an eight-year old friend were
playing with the contents, the caps exploded killing all
three boys. This suit involved only the eight-year old
boy and the Appellate Division had affirmed a nonsuit
against the plaintiff. For one who believes either that
doctrinal advance or sympathy for injured plaintiffs help
explain the MacPherson language about foreseeability,
the outcome in Perry should be clear. And Warren
Seavey, writing after Cardozo's death about his influence
on the law of torts, falls prey to his expectations, stating
that the defendant in Perry was held liable for
the foreseeable consequences of the way it stored the
nitroglycerin caps. But Seavey's wish was father to his
thought. His statement of the holding is wrong. In
fact, Cardozo's opinion actually affirmed the nonsuit,
picking up language from MacPherson that while
it was possible that the box might be stolen, it was not
"probable," and probability was the test of foreseeability.
It is hard to square Perry with an expansive view of
MacPherson.
Then there
is the well-known Hynes case, where Cardozo reversed
a judgment in favor of a railroad when a boy was injured
by high tension wires falling from the railroad's poles
notwithstanding that the boy was trespassing on the railroad's
property while preparing to dive into the public waterway--and
Wagner, where Cardozo reversed another judgment
in favor of a railroad when a passenger was injured while
attempting to rescue his cousin, who had been thrown from
the train through the railroad's negligence. On the other
hand, there is the most famous railroad case of all, Palsgraf
where Cardozo took a judgment away from a poor woman
and formulated his theory that an actor is liable only
for violation of a duty owed to the particular injured
party and not for violation of a duty owed to someone
else. The fact is that for every Cardozo opinion creatively
advancing tort law beyond the old doctrine to find liability
for an injured party, there is another where Cardozo quite
deliberately refuses to do so. He seemed to have been
moved by the desire not to have negligent parties held
responsible for all consequences that followed from their
carelessness. Such a large scale reformulation of doctrine
was for the legislature, not the court.
The same approach
is also apparent in a study of Cardozo's contract cases.
There is a string of cases taught in most contracts courses
that is used to show how he manipulated consideration
doctrine to "find" the existence of a contract or to "find"
consideration where previously no contract or consideration
had been thought to exist. If I jog your memory, you will
doubtless recall Wood v. Lucy, Lady Duff Gordon, the
case where he found that a writing was" 'instinct with
an obligation,' imperfectly expressed." If I press even
further, you may remember De Cicco v. Schweizer, where
a parent's promise to their daughter's fiance to pay their
daughter a fixed sum of money per year for life in consideration
of the upcoming marriage was held enforceable; and Allegheny
College v. National Chautauqua Bank, where a charitable
subscription to a fund named in honor of the donor was
held enforceable after her death; and Jacob
& Youngs v. Kent, where a builder was held to
have substantially performed a contract notwithstanding
the fact that instead of using the Reading pipe required
by the contract's specifications, he used the equivalent
Cohoes pipe. All of these cases are used to show Cardozo's
commitment to the elevation of a realistic approach to
commercial practice over the technicalities of precedent
and doctrine.
Yet there
is another series of cases less often found in casebooks:
Sun Printing & Publishing Assn v. Remington, in
which Cardozo refused to enforce a commercial contract
where the parties had fixed the price for four months
and then left future price open but subject to a maximum;
or Murray v. Cunard Shipping Lines, where Cardozo
enforced a provision in a shipping line's passenger ticket
that required notice of injury to be given within 40
days notwithstanding the fact that plaintiff spent
most of the nine-month period before giving notice in
the hospital recuperating from the injury caused by the
defendant's negligence and notwithstanding the further
fact that the passenger did not have the ticket because
the defendant had collected it when he boarded the ship;
and finally Dougherty v. Salt, where Cardozo allowed
oral testimony to refute the recital of consideration
in a note given by an aunt to her eight-year-old nephew.
I will not
discuss the differences in the details of the cases that
were crucial. What is important is that the differences
in detail were crucial for Cardozo. He had been
a practicing lawyer for 23 years and facts were very important
to him. That is a matter that has not always been appreciated
in the academy. Cardozo was not an avid creator of wildly
new doctrine. He was a slow and cautious creator of expansions
of old doctrine. He was most creative not just when the
justification was strong but also when the doctrinal step
to be taken was small. That approach was reinforced by
Cardozo's general approach to theory, whether at the more
specific level of doctrine or at the more abstract level
of legal theory. Cardozo was a person who listened hard
to what people were saying, who attempted to find the
applicable insights in all positions, who sought to sieve
out the rhetorical extremes of positions, and who sought
to minimize differences. In short, he was essentially
a compromiser, in the best sense, a person who sought
accommodation and as much unification as possible in society.
I do not mean
to denigrate Cardozo's achievement. At a time when judges
were under heavy attack by political progressives for
their failure to adapt the law committed to their care
to modern needs and also under heavy pressure from within
portions of the legal community to adopt an institutional
position heavily bound by precedent that would leave change
to the legislature, Cardozo spoke eloquently for the former
position. But in defending that view, he quite dearly
stated that there were many sources of law to which a
judge should look, and he named and discussed the claims
of logic, history, and precedent. It should be no surprise
then that when we look over the sweep of his opinions,
we should find that they reflect the effort of the conscientious
judge to give scope to all the elements to which he referred
as appropriate sources of law. And he was a conscientious,
thinking judge whose most important contribution to the
art of judging may well have been the demonstration of
the continued viability of the common law style of judging--notwithstanding
the possibility of gross manipulation of the sort attributed
to Albert and, even more importantly, notwithstanding
the attacks on the tradition that have taken increasingly
complex, abstract, and philosophical turns in our own
day.
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